In the current times of war and political turmoil, security issues surface and pressing geo- political debates arise.
In Europe, nation-states are grappling with the challenges posed by a constantly growing Muslim population combined with a steady increase in South-North (forced) immigration flows.
Accordingly, the most challenging socio-legal complexities of today concern three key- aspects:
(A) the interaction between Muslim-mattority countries (MMCs) and European countries (EuCs) in case of im/migrant;
(B) the implications - also on migration routes - of European naTIonal states dealing differently with foreign sharīʿah-compliant legal provisions and social practices;
(C) the possibility to reconcile Islamically inspired normativity with social justice and human rights in a way that resonates with both EuCs’ and MMCs’ legal systems and civil societies.
Adopting a novel perspective aimed at making the invisible visible, MISLAM unpacks the complexities embedded in the framework of a post-modern g-localised multipolarity. Flipping the current narrative, the project pays attention not only to (im)migrant (underage) men and women, but also to inter/national (non-)state socio-legal actors, who are playing crucial roles in legal, administrative, and healthcare environments - both in EuCs and in MMCs. Using a magnifying glass, Italy becomes a privileged (yet understudied) observatory to investigate internally developed dynamics, whose ripple effect reverberates at international and transnational levels.
Adopting a multi-/inter-disciplinary cross-national comparative approach, MISLAM unveils the matters arising when law is diffused, legal provisions are transplanted across different jurisdictions, and social praxes are translated into concrete actions, in diverse environments, in various countries. While deploying a typology of critical socio-legal issues specifically characterising MMCs’ (im)migrants, the project sheds light on what happens in courts and beyond. It also investigates whether - in MMCs - the (extra-)judicial documentation produced in Italy (and in other EuCs) is granted legal (non-)validation, religious (non-)recognition, and/or social (non-)acknowledgement. MISLAM intends thus to reveal how these dynamics impact on, and eventually mould, the migration routes of MMCs’ (im)migrants and their (long-term) settlement projects.